The Mourning Room is a collective of three. We formed around a shared conviction that objects made to outlast the dead deserve sustained, cross-disciplinary attention and that the most interesting questions about them don't stay inside any single field.
Our work moves between close looking and close reading, between image and text, between the archive and the present. We write about things, we document things, we tell stories alongside things. We are interested in funerary and devotional objects, in the lives things have after their first purpose ends, and in what it means to mourn well (or badly) across centuries.
We publish essays, visual work, and collaborative pieces. We welcome contributors who bring a discipline or an obsession we don't already have. If you are a conservator, a theologian, an archaeologist, a poet, or simply someone who cannot stop thinking about a particular object, we want to hear from you.
From the Rooms
New essays and object studies.
The latest writing from our Rooms, brought forward for closer reading.
A porcelain and gilt metal candelabrum with four lights, probably French and dating to around 1880 to 1910, sits at the terminal edge of the Rococo Revival with traces of Art Nouveau. The urn, painted by hand, bears a burning torch beside...
Huaco retrato de SacerdoteUnknown Mochica artistSculptural stirrup-spout bottle, ceramicEarly Intermediate Period / Moche, ca. 200 BCE-600 CEMuseo Larco, Lima, PeruDer SchwebendeErnst BarlachWar Monument, 1927, cast 1987Gustrow CathedralMan Ray / Emmanuel RadnitzkyMan Rayca. 1958 replica of 1921 originalPainted flatiron and tacksMuseum of Modern ArtKuka'ilimokuUnknown Hawaiian artistTemple image figure, late 18th-early 19th century; before 1822British Museum, London, UK. Image courtesy of Daily Art MagazineL'homme qui marcheAuguste RodinModeled before 1900On view at The Metropolitan Museum of ArtUgolino and His SonsJean-Baptiste Carpeaux1865-1867On view at The Metropolitan Museum of Art
These are visual and cultural references, not objects from the archive or
objects currently available through
The Mourning Room.
Rooms
Rooms for a Closer Look
A set of rooms for objects that outlast their uses: mourning forms,
screen lives, devotional remains, strange provenances, and the
fragments that keep returning.
Objects made to be touched, carried, and buried. Relics and reliquaries, ex-votos, memorial portraits, the worn surfaces of prayer. This room gathers writing on the things faith leaves behind.
The two faces of worked matter and magic, the object made to protect and the object made to harm. Amulets and warded thresholds on one side, curse tablets, poppets, and buried bindings on the other. This room studies the at-home crafty things people charge with power, and the looking that takes that power seriously.
Where the image meets the thing it depicts, and where both meet memory. Writing here attends to surface and substance, to how materiality carries meaning and how looking becomes remembering. This room makes space for the close study of one object at a time, the looking that lets a piece of matter fill the whole field of view.
Objects severed from their first contexts. The looted, the relocated, the deaccessioned, and the simply lost. This room follows what happens to a thing once it leaves the place that made sense of it.
The shapes grief takes in art. Tombs and effigies, weeping figures and memorial design, the visual and literary vocabularies a culture builds to hold its dead.
How things behave on film. The prop, the relic, the haunted heirloom, the object that carries a story it cannot speak. Writing on cinema, video, and the material life of the screen.
The histories objects carry and the gaps in them. Suspect ownership, broken chains of custody, forgeries, and the slow detective work of tracing where a thing has been.
The archive as a place where things refuse to stay still. Dust and decay, the uncanny life of collections, and the residue that clings to anything kept too long.
Short forms and loose ends. Marginalia, working notes, half-finished readings, and the archival scraps that resist a full essay. We hold this room open for thinking in progress.